// archives

Cultural Studies

This category contains 5 posts

The Aesthetics of Evil

Love and Evil are the driving forces of most, if not all, plots of dramatic and fictional literature. Yet, in discussions of aesthetics, evil has often been given short shrift. In his ‘Ästhetik des Bösen’ (Beck, Munich 2010), Peter-André Alt embarks on an in-depth study of the aesthetics of evil. From the Biblical myths of Lucifer’s and Adam’s Fall, through the 19th-century’s fascination with the social construct of the ‘criminal mind’, to the genocidal horrors of the 20th century, Alt ploughs his way through (mainly literary) material of intimidating scope and completeness. Yet, writes reviewer Hans-Dieter Gelfert, Alt’s attempt to rectify the omission of evil in discussions of European literary history is hindered by a strangely parochial blindness to outside (esp. British) influences on Continental Europe’s fascination with the topic.

Rage, Time, and the Politico-Religious Revenge Banks

In his recent book ‘Rage and Time’ (originally published as ‘Zorn und Zeit’ in 2006), Peter Sloterdijk, best-known to the English-speaking world for his ‘Critique of Cynical Reason’, published in the 1980s, tells a compelling story of the mediations, exploitations, and translations of rage through, and into, the great religious and political ‘cosmologies’ of Western civilisation. ‘Rage and Time’, according to reviewer Francisco Klauser, is a powerfully written book about the sociopolitical ordering, coding, and accumulation of rage; a book which, in sum, acknowledges and investigates the role of rage as one of the driving forces of human history. However, while Sloterdijk’s narrative is rich in suggestive power, his analysis of the upcoming sociopolitical challenges in the 21st century remains essentially incomplete — the future of rage has yet to unfold.

The Fame Game

Every Friday morning, postmasters in the United States send out over a million copies of ‘US Weekly’ to subscribers. ‘US Weekly’ is only one of many periodicals that report, and sometimes fabricate, events in the lives of the rich and famous. Where does this cult of celebrity come from? Fred Inglis, in his ‘Short History of Celebrity’, traces the historical origins of celebrity in the modern sense to eighteenth-century London — according to Inglis, ‘the first city to construct itself as a city in a form that would prove recognizable to modernity’. Inglis’s narrative quickly moves from London’s aristocracy and the arcades of Paris to the money- and gossip-obsessed New York of the Gilded Age. Somewhat problematically, according to reviewer Alex Prescott-Couch, he extends his analysis of ‘supreme celebrities’ to the quintessential 20th-century dictators Mussolini, Hitler, and Stalin. While he may have overshot the mark in this respect and while some attempts at conceptual disaggregation might have been in order, Inglis manages to draw the reader into tales of the rich and fabulous, while at the same providing much elegantly written material for a closer analysis of the phenomenon of celebrity.

Of Pencils and Pixels

Sonja Neef’s ‘Abdruck und Spur’ (‘Imprint and Trace’, 2008) offers a sweeping re-evaluation of the relationship of handwriting and technology. While the historical part of the book may be overambitious, insofar as it discusses even the evolutionary origins of handedness, reviewer Frank Berzbach applauds Neef for successfully defending her claim that ‘there is no final dichotomy between, on the one hand, printing as a mechanical, technical, or digital way of writing and, on the other hand, handwriting as an individual, unique, and singular trace’; instead, the two have been historically and systematically intertwined, and the Manual continues to survive in the Digital.

Where Techno Lives

After a much publicised boom in the 1990s, Berlin’s club culture has received comparatively little attention in recent years. However, as reviewer Norbert Niclauss writes, a new book by Tobias Rapp (“Lost and Sound”, Suhrkamp, Frankfurt 2009) shows that, despite its reduced ‘surface visibility’, the culture of techno music in Berlin is alive and well. Indeed, Niclauss argues, Rapp’s book should not only be of interest to aficionados of techno music, but also to cultural policy-makers, since the current flourishing of medium-sized clubs and venues can only be understood against the backdrop of the wholesale failure of earlier urban redevelopment efforts.